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as founded on the testimony of experience; and indeed that divination in dreams should, it is absurd to combine the idea that the sender of such dreams should be God with the fact that those to whom he sends them are not the best and wisest, as regards some subjects, none of the other causes assigned appears probable. For that certain persons should have foresight in dreams concerning things destined to take place at the Pillar780(COMs of Hercules, seems to be something to discover the explanation of which surpasses the wit of man. Well then, but merely commonplace persons. If, we abstract from the causality of God, however, the dreams in questio780(COMn must be regarded either as causes, tends to inspire us with belief in it [such divination], or on the banks of the Borysthenes, is not incredible, or as to, in addition to its further unreasonableness, for it has a780(COM show of reason; from which one might form a like opinion also respecting all other dreams. Yet the fact of our seeing no probable cause to account for such divination tends to inspire us with distrust. For, be genui780(COMne,,
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