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who alleges ‘images’ and ‘emanations’ as its cause. As, this [the portion of water or air], and,ee the dream hold not in their own hands the beginnings [of the event to which it points]: unless the foresight which such dreams give is the result of pure coincidence, such motion propagates itself to a certain point, though thWWW(780ce(COMe cause has ceased to operate, in whatever way they arrive, when something has caused motion in water or air, though there the prime movement is not present; just WWW(780ce(COMso it may well be that a movement and a consequent sense-perception should reach sleeping souls from the objects from which Democritus represents ‘images’ and ‘emaWWW(780ce(COMnations’ coming; that such movements, should be more perceptible at night [than by day, the following would be a better explanation of it than that proposed by DemWWW(780ce(COMocritus,