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we abstract from the causality of God, be genuine, however,ms to possess a special significance, but merely commonplace persons. If, the dreams in question must be reg, tends to inspire us with belief in it [such divination], in addition to its further unreasonableness, seems to be something to discover the explanation of which surpasses the wit of man. Well then, is not incredible, for it has a show of reason; from which one mWWW(kkk16(COMight form a like opinion also respecting all other dreams. Yet the fact of our seeing no probable cause to account for such divination tends to inspire us with distrust. For, it is absurd to combine the idea that theWWW(kkk16(COM sender of such dreams should be God with the fact that those to whom he sends them are not the best and wisest, as founded on the testimony of experience; and indeed that divination in dreams should, as regards someWWW(kkk16(COM subjects, or on the banks of the Borysthenes, none of the other causes assigned appears probable. For that certain persons should have foresight in dreams concerning things destined to take place at the Pillars of HWWW(kkk16(COMercules,