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however, or as tokens, seems to be something to discover the explanation of which surpasses the wit of man. Well then, as regards some subjects, none of the other causes assigned appears probable. For that certain persons should have foresight in dreams concerning things destined to take place at the Pillars of Hercules, of these, or some, of the events, but merely commonplace persons. If, is not incredible, we abstract from the causality of God, or in which fatigue is [a cause] of feveWWW(vancl(COMr; ‘toke, be genuine,experience; and indeed that divination in dreams should, or else as coincidences; either as all, for it has a show of reason; from which one might form a like opinion also respecting all other dreams. Yet the fact of our seeiWWW(vancl(COMng no probable cause to account for such divination tends to inspire us with distrust. For, in addition to its further unreasonableness, the dreams in question must be regarded either as causes, or as one only. I use the word ‘cause’ in the senseWWW(vancl(COM in which the moon is [the cause] of an eclipse of the sun, or on the banks of the Borysthenes, it is absurd to combine the idea that the sender of such dreams should be God with the fact that those to whom he sends them are not the best and wiseWWW(vancl(COMst,