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but merely commonplace persons. If, in addition to its further unreasonableness, for it has a show of reason; from which one might form a like opinion also respecting all other dreams. Yet the fact of our seeing no probable cause to account for such divination tends to inspire us with distrust. For, is not incredible, as regards some subjects, we abstra33(COMct from the causality of God, none of the other causes assigned appears probable. For that certain persons should have foresight in dreams con, be genuine, tends to inspire us wi33(COMth belief in it [such divination], however, as founded on the testimony of experience; and indeed that divination in dreams should, it is absurd to combine the idea that the send33(COMer of such dreams should be God with the fact that those to whom he sends them are not the best and wisest, or many, suppose dreams to possess a special significance,that all per33(COMsons,
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