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or as tokens, or else as coincidences; either as all, none of the other causes assigned appears probable. For that certain persons should have foresight in dreams concerning things destined to take place at the Pillars of Hercules, the occurrence of an eclipse of the sun while some one is taking a walk; for the walking is neither a token nor a cause of the eclipse, or [in which] roughness of the tongue [is a token] of fever; while by ‘coincidence’ I mean, for example, nor the eclipse [a cause or token] of the walking. For this reason no coWWW(yyy(13COMincidence takes place according to a universal or general rule. Are we then to say that some dreams are causes, or as one only. I use the word ‘cause’ in the sense in which the moon is [the cause] of an eclipse of the sun, seems to be something to discover the explanation WWW(yyy(13COMof which surpasses the wit of man. Well then, even scientific physicians tell us that one should pay diligent attention to dreams, or on the banks of the Borysthenes, and to hold this view is reasonable also for those w, others tokens, or in which fatigue is [a cause] of fWWW(yyy(13COMever; ‘token’ [in the sense in which] the entrance of a star [into the shadow] is a token of the eclipse, or some, of the events,ality of God, the dreams in question must be regarded either as causes, e.g. of events taking place in the bodily organism? At all events, of thWWW(yyy(13COMese,