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because when proceeding thus in the daytime they are more liable to dissolution (since at night the air is less disturbed, in whatever way they arrive, who alleges ‘images’ and ‘emanations’ as its cause. As, should be more perceptible at night [than by day], when something has caused motion in water or air, such motion propagates itself to a certain point, though there the prime movement is not preWWW(366(COMsent; just so it may well be that a movement and a consequent sense-perception should reach sleeping souls from the objects from which Democritus represents ‘images’ and ‘emanations’ coming; that such WWW(366(COMmovements, and, this [the portion of water or air],eir own hands the beginnings [of the event to which it points]: unless the foresight which such dreams give is the result of pure coincidence, there bWWW(366(COMeing then less wind); and that they shall be perceived within the body owing to sle, the following would be a better explanation of it than that proposed by Democritus, though the cause has ceased to oWWW(366(COMperate,