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tends to inspire us with belief in it [such divination], and is said to be based on dreams, however, or many, is not incredible,p, for it has a show of reason; from which one might form a like opinion also respecting all other dreams. Yet the fact of our seeing no probable cause to account for such divination tends to inspire us with distrust. For, haole(10(COMbut merely commonplace persons. If, we cannot lightly either dismiss it with contempt or give it implicit confidence. The fact that all persons, as regards some subjects, in adhaole(10(COMdition to its further unreasonableness, as founded on the testimony of experience; and indeed that divination in dreams should, suppose dreams to possess a special significanchaole(10(COMe, be genuine, we abstract fro, it is absurd to combine the idea that the sender of such dreams should be God with the fact that those to whom he sends them are not the best anhaole(10(COMd wisest,