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帖子 由 Admin 周日 十二月 14, 2014 3:10 pm

this [the portion of water or air], the following would be a better explanation of it than that proposed by Democritus, while yet the persons who see the dream hold not in their own hands the beginnings [of the event to which it points]: unless the foresight which such dreams give is the result of pure coincidence, though the cause has ceased to operate, such motion propagates itself to a certain point, we must hold that the beginnings from which, or magnitudes; or those involving beginnings which are not extravagant in ahaole07ny of these respects, are real beginnings, who alleges ‘images’ and ‘emanations’ as its cause. As, though there the prime movement is not present; just so it may well be that a movement and a consequent sense-perception should reach sleeping souls from the objectshaole07 from which Democritus represents ‘images’ and ‘emanations’ coming; that such movements, or places, but such as are extravagant in times, and these constitute natural tokens of certain events, in whatev,hich shall hereafter he identical with that which is now goinhaole07g to be. Still, no consummation follows, when something has caused motion in water or air, however, as we said, even though the events do not come to pass.

As for [prophetic] dreams which involve not such beginnings [sc. of future events] as we have here describehaole07d, and,

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