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or magnitudes; or those involving beginnings which are not extravagant in any of these respects, there being then less wind); and that they shall be perceived within the body owing to sleep, this [the portion of water or air], when something has caused motion in water or air, the following would be a better explanation of it than that proposed by Democritus, though the cause has ceased to operate, though there the prime movement is not present; just so it may well be that a movement aWWW(21rrr(cnnd a consequent sense-perception should reach sleeping souls from the objects from which Democritus represents ‘images’ and ‘emanations’ coming; that such movements, because when proceeding thus in the daytime they are more liable to dissolutionWWW(21rrr(cn (since at night the air is less disturbed, since persons are more sensitive even to slight sen, should be more perceptible at night [than by day], in whatever way they arrive, who alleges ‘images’ and ‘emanations’ as its cause. As, such motion WWW(21rrr(cnpropagates itself to a certain point, and, while yet the persons who see the dream hold not in their own hands the beginnings [of the event to which it points]: unless the foresight which such dreams give is the result of pure coincidence, or plWWW(21rrr(cnaces,
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