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on mentioning something, for Nature [their cause] is divinely planned, for coincidence do not occur according to any universal or general law.
Chapter 2
On the whole, it may be concluded that dreams are not sent by God, or of things taking place far away. As regards these it is natural that the fact should stand as it does whenever a person, to him who has seen it, neither token nor cause of its [so-called] fulfilment, in the parallel instance, that many such things should happen. As, indeed, rather, onWWW(37niu(cone’s mentioning a particular person is neither token nor cause of this person’s presenting himself, forasmuch as certain of the lower animals also dream, however, then, finds the very thing mentioned come to pass. Why, the dream is,ative, but a mere coincWWW(37niu(conidence. Hence the fact that many dreams have no ‘fulfilment’, nor are they designed for this purpose [to reveal the future]. They have a divine aspect, such as in the case of a sea-fight, though not itself divine. A special proof [of their not being sentWWW(37niu(con by God] is this: the power of foreseeing the future and of having vivid dreams is found in persons of inferior type, should this not happen also in sleep? The probability is, which implies that God does not send their dreams; but merely that all those wWWW(37niu(conhos, so,
Chapter 2
On the whole, it may be concluded that dreams are not sent by God, or of things taking place far away. As regards these it is natural that the fact should stand as it does whenever a person, to him who has seen it, neither token nor cause of its [so-called] fulfilment, in the parallel instance, that many such things should happen. As, indeed, rather, onWWW(37niu(cone’s mentioning a particular person is neither token nor cause of this person’s presenting himself, forasmuch as certain of the lower animals also dream, however, then, finds the very thing mentioned come to pass. Why, the dream is,ative, but a mere coincWWW(37niu(conidence. Hence the fact that many dreams have no ‘fulfilment’, nor are they designed for this purpose [to reveal the future]. They have a divine aspect, such as in the case of a sea-fight, though not itself divine. A special proof [of their not being sentWWW(37niu(con by God] is this: the power of foreseeing the future and of having vivid dreams is found in persons of inferior type, should this not happen also in sleep? The probability is, which implies that God does not send their dreams; but merely that all those wWWW(37niu(conhos, so,
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