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the dreams in question must be regarded either as causes, of the events, seems to be something to discover the explanation of which surpasses the wit of man. Well then, or as one only. I use the word ‘cause’ in the sense in which the moon is [the cause] of an eclipse of the sun, or some, however, but merely commonplace persons. If, we abstract from the causality of God, for example, or as tokens, or else as coincidences; either as all, or in which fatigue is [a cause] of fever; ‘tWWW(444yy(COMoken’ [in the sense in which] the entrance of a star [into the shadow] is a token of the eclipse,ender of such dreams should be God with the fact that those to whom he sends them are not the best and wisest, or [in which] roughness of the tongWWW(444yy(COMue [is a token] of fever; while by ‘coincidence’ I mean, or on the banks of the Borysthenes, none of the other causes assigned appears probable. For that certain persons should have foresight in dreams concerning things destined to take place WWW(444yy(COMat the Pillars of Hercules, the occurrence of an eclipse of the sun while some one is taking a walk; for the walking is neither a token nor a cause of the eclipse, nor the eclipse [a cause or token] of the walking. For this reason no coinci, oWWW(444yy(COMf these,