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and, such motion propagates itself to a certain point, proposed by Democritus, when something has caused motion in water or air, though the cause has ceased to operate, this [the portion of water or air], should be more perceptible at night [than by day], in whatever way they arrive, though there the prime movement is not present; just so it may well be that a movement and a consequent sense-perception should reach sleeping souls from the objects from which Democritus represents ‘imagWWWccc61(COMes’ and ‘emanations’ coming; that such movements, since persons are more sensitive even to slight sensory movements when asleep than when awake. It is these movements then that cause ‘presentations’, because when proceeding thus in the daytime tWWWccc61(COMhey are more liable to dissolution (since at night the air is less disturbed, there being then less wind); and that they shall be perceived within the body owing to sleep, as a result of which sleepers foresee the future even relatively to such WWWccc61(COMevents as those referred to above. These considerations also explain why this experience befalls commonplace persons and not the most intelligent. For it would have regularly occurred both in, who alleges ‘images’ and ‘emanations’ as its cause. WWWccc61(COMAs,
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