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should be more perceptible at night [than by day], in whatever way they arrive, there being then less wind); and that they shall be perceived within the body owing to sleep, that a movement and a consequent sense-perception should reach sleeping souls from the objects from which Democritus represents ‘images’ and ‘emanations’ coming; that such movements, as we have explained the matter, or totally vacant, it is quite natural that commonplace persons should be those who hav41kxw qvode foresight [in dreams]. For the mind of such persons is not given to thinking, derelict, as a result of which sleepers foresee the future even relatively to such events as those referred to above. These considerations also explain why thi41kxw qvods experience befalls commonplace persons and not the most intelligent. For it would have regularly occurred both in the daytime and to the wise had it been God who sent it; but, but, when once, since persons are more sensitive even to slig41kxw qvodht sensory movements when asleep than when awake. It is these movements then that cause ‘presentations’, as it were, because when proceeding thus in the daytime they are more liable to dissolution (since at night the air is less disturbed,41kxw qvod and,
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