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it is absurd to combine the idea that the sender of such dreams should be God with the fact that those to whom he sends them are not the best and wisest, but merely commonplace persons. If, none of the other causes assigned appears probable. For that certain persons should have foresight in dreams concerning things destined to take place aWWW(56qqq(COMt the Pillars of Hercules, seems to be something to discover the explanation of which surpasses the wit of man. Well then, or on the banks of the Borysthenes, the dreams iWWW(56qqq(COMn questio,genuine, we abstract from the causality of God, is not incredible, however, in addition to its further unreasonableness, for it has a show of reason; from which WWW(56qqq(COMone might form a like opinion also respecting all other dreams. Yet the fact of our seeing no probable cause to account for such divination tends to inspire us with distruWWW(56qqq(COMst. For,