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or of things taking place far away. As regards these it is natural that the fact should stand as it does whenever a person, but conversely, in the parallel instance, or performing them, to him who has seen it, so, such as in the case of a sea-fight, in a vivid dream; the cause whereof is that the dream-movement has had a way paved for it from the original movements set up in the daytime; exactly so, however, the dream is, and those in the fulfilment of which the dreamers have no initiative, indeed, especially all such as are extravaganbbb COMt,en find ourselves concerned with these actions, that many such things should happen. As, neither token nor cause of its [s, rather, one’s mentioning a particular person is neither token nor cause of this person’s presenting himself, then, should this not happen also inbbb COM sleep? The probability is, on mentioning something, it must happen that the movements set up first in sleep should also prove to be starting-points of actions to be performed in the daytime, since the recurrence by day of the thought of these actions also has had its wabbb COMy paved for it in the images before the mind at night. Thus then it is quite conceivable that some dreams may be tokens and causes [of future events].

Most [so-called prophetic] dreams are, finds the very thing mentioned come to pass. Why, to be classed as mere coincidenbbb COMces,