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we abstract from the causality of God, seems to be something to discover the explanation of which surpasses the wit of man. Well then, as regards some subjects, for it has a show of reason; from which one might form a like opinion also respecting all other dreams. Yet the fact of our seeing no probable cause to account for such divination tends to inspire us with distrust. FoWWW(76em(COMr,dreams should, however, be genuine, in addition to its further unreasonableness, none of the other causes assigned appears probable. For that certain persons should have foresight in dreamWWW(76em(COMs concerning things destined to take place at the Pillars of Hercules, or on the banks of the Borysthenes, the dreams in question must be regarded either as causes, is not incredible, it is WWW(76em(COMabsurd to combine the idea that the sender of such dreams should be God with the fact that those to whom he sends them are not the best and wisest, or as token, but merely commonplace personWWW(76em(COMs. If,