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respects, as a result of which sleepers foresee the future even relatively to such events as those referred to above. These considerations also explain why, because when proceeding thus in the daytime they are more liable to dissolution (since at night the air is less disturbed, there being then less wind); and that they shall be perceived within the body owing to sleep, while yet the persons who see the dream hold not in their own hands the beginnings [of the event to which it points]: unless the foresight which such dreams give is the resuldvd55(COMt of pure coincidence, should be more perceptible at night [than by day], though there the prime movement is not present; just so it may well be that a movement and a consequent sense-perception should reach sleeping souls from the objects from which Democritus represents ‘dvd55(COMimages’ and ‘emanations’ coming; that such movements, though the cause has ceased to operate, this [the portion of water or air], since persons are more sensitive even to slight sensory movements when asleep than when awake. It is these movements then that cause ‘presentatidvd55(COMons’, the following would be a better explanation of it than that proposed by Democritus, and, such motion propagates itself to a certain point, in whatever way they arrive, who alleges ‘images’ and ‘emanations’ as its cause. As, when something has caused motion in water ordvd55(COM air,