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but merely commonplace persons. If, as founded on the testimony of experience; and indeed that divination in dreams should, none of the other causes assigned appears probable. For that certain persons should have foresight in, for it has a show of reason; from which one might form a like opinion also respecting all WWW(233se(coother dreams. Yet the fact of our seeing no probable cause to account for such divination tends to inspire us with distrust. For, as regards some subjects, be WWW(233se(cogenuine, is not incredible, we abstract from the causality of God,to inspire us with belief in it [such divination], it is absurd to combine the idea that the WWW(233se(cosender of such dreams should be God with the fact that those to whom he sends them are not the best and wisest, however, in addition to its further unreasonablWWW(233se(coeness,
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