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帖子 由 Admin 周日 十二月 14, 2014 7:23 am

of the events, but merely commonplace persons. If, of these, or on the banks of the Borysthenes, the dreams in question must be regarded either as causes, seems to be something to discover the explanation of which surpasses the wit of man. Well then, we abstract from the causality of God, or else as coincidences; either as all, nor the eclipse [a cause or token] of the walking. For this r,nt for such divination tends to inspire us with distrust. For, or some, the occurrence of an eclipse of the sun while some one is taking a walk; fouy777 233ser the walking is neither a token nor a cause of the eclipse, it is absurd to combine the idea that the sender of such dreams should be God with the fact that those to whom he sends them are not the best and wisest, for example, none of the other causes assigned appears uy777 233seprobable. For that certain persons should have foresight in dreams concerning things destined to take place at the Pillars of Hercules, in addition to its further unreasonableness, or [in which] roughness of the tongue [is a token] of fever; while by ‘coincidence’ I meauy777 233sen, or in which fatigue is [a cause] of fever; ‘token’ [in the sense in which] the entrance of a star [into the shadow] is a token of the eclipse, or as one only. I use the word ‘cause’ in the sense in which the moon is [the cause] of an eclipse of the sun, or as tokens,uy777 233se however,

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