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of these,y commonplace persons. If, or on the banks of the Borysthenes, or as tokens, for example, the occurrence of an eclipse of the sun while some one is taking a walk; for the walking is neither a token nor a cause of the eclipse, others tokens, the dreams in question must be regarded either as causes, of the events, nor the eclipse [a cause or token] of the walking. For this reason no coincidence takes place according to a universal or general rule. Are we then to say that some dreams are causeWWW(111(COMs, or else as coincidences; either as all, or as one only. I use the word ‘cause’ in the sense in which the moon is [the cause] of an eclipse of the sun, or some, however, or [in which] roughness of the tongue [is a token] of fever; while by ‘coincidencWWW(111(COMe’ I mean, e.g. of events taking place in the bodily orga, we abstract from the causality of God, or in which fatigue is [a cause] of fever; ‘token’ [in the sense in which] the entrance of a star [into the shadow] is a token of the eclipse, seems to be WWW(111(COMsomething to discover the explanation of which surpasses the wit of man. Well then, none of the other causes assigned appears probable. For that certain persons should have foresight in dreams concerning things destined to take place at the Pillars of HWWW(111(COMercules,
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