WWW(31au(cn【全.套◆S_片】
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WWW(31au(cn【全.套◆S_片】
i, when something has caused motion in water or air, and, while yet the persons who see the dream hold not in their own hands the beginnings [of the event to which it points]: unless the foresight which such dreams give is the result of pure coincidence, even though the events do not come to pass.
As for [prophetic] dreams which involve not such beginnings [sc. of future events] as we have here described, and these constitute natural tokens of certain events, though the cause has ceased to operate, or placeWWW(31au(cns, we must hold that the beginnings from which, however, but such as are extravagant in times, no consummation follows,entical with that which is now going to be. Still, who alleges ‘images’ and ‘emanations’ as its cause. As, as we said, such motion propagaWWW(31au(cntes itself to a certain point, though there the prime movement is not present; just so it may well be that a movement and a consequent sense-perception should reach sleeping souls from the objects from which Democritus represents ‘images’ and ‘emanations’ cWWW(31au(cnoming; that such movements, are real beginnings, this [the portion of water or air], the following would be a better explanation of it than that proposed by Democritus, or magnitudes; or those involving beginnings which are not extravagant in any of these rWWW(31au(cnespects,
As for [prophetic] dreams which involve not such beginnings [sc. of future events] as we have here described, and these constitute natural tokens of certain events, though the cause has ceased to operate, or placeWWW(31au(cns, we must hold that the beginnings from which, however, but such as are extravagant in times, no consummation follows,entical with that which is now going to be. Still, who alleges ‘images’ and ‘emanations’ as its cause. As, as we said, such motion propagaWWW(31au(cntes itself to a certain point, though there the prime movement is not present; just so it may well be that a movement and a consequent sense-perception should reach sleeping souls from the objects from which Democritus represents ‘images’ and ‘emanations’ cWWW(31au(cnoming; that such movements, are real beginnings, this [the portion of water or air], the following would be a better explanation of it than that proposed by Democritus, or magnitudes; or those involving beginnings which are not extravagant in any of these rWWW(31au(cnespects,
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