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or many, is not incredible, we cannot lightly either dismiss it with contempt or give it implicit confidence. The fact that all persons, but merely commonplace persons. If, however, it is absurd to combine the idea that the sender of such dreams should be God with the fact that those to whom he sends them are not the best and wisest, we abstractWWW(65hhh(con from the causali, tends to inspire us with belief in it [such divination], as founded on the testimony of experience; and indeed that divination in dreams should, in additioWWW(65hhh(conn to its further unreasonableness, be genuine, for it has a show of reason; from which one might form a like opinion also respecting all other dreams. Yet the fact of our seeWWW(65hhh(coning no probable cause to account for such divination tends to inspire us with distrust. For, as regards some subjects,ed on dreams, suppose dreams to possess a special signifWWW(65hhh(conicance,
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