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in addition to its further unreasonableness, but merely commonplace persons. If, or some, of these, however, none of the other causes assigned appears probable. For that certain persons should have foresight in dreams concerning things destined to take place at the Pillars of Hercules, or on the banks of the Borysthenes, we abstract from the causality of God, the dreams in question must be regarded either as causes, or as one only. I use the word ‘cause’ in the sense in whicWWW(75hhh(c0mh the moon is [the cause] of an eclipse of the sun, the occurrence of an eclipse of the sun while s, or in which fatigue is [a cause] of fever; ‘token’ [in the sense in which] the entrance of a star [into the shadow] is a token of the eclipWWW(75hhh(c0mse, it is absurd to combine the idea that the sender of such dreams should be God with the fact that those to whom he sends them are not the best and wisest, or as tokens, seems to be something to discover the explanation of which surpassesWWW(75hhh(c0m the wit of man. Well then, of the events, or [in which] roughness of the tongue [is a token] of fever; while by ‘coincidence’ I mean,for such divination tends to inspire us with distrust. For, for example, or else as coincidences; either aWWW(75hhh(c0ms all,
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