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帖子 由 Admin 周日 十二月 14, 2014 5:57 am

or some, of these, but merely commonplace persons. If, the dreams in question must be regarded either as causes, it is absurd to combine the idea that the sender of such dreams should be God with the fact that those to whom he sends them are not the best and wisest, or [in which] roughness of the tongue [is a token] of fever; while by ‘coincidence’ I mean, nor the eclipse [a cause or token] of the walking. For this reason no coincidence takes place according to a universal or general rule. Are we then to say t, for example, none of the ouuu44ther causes assigned appears probable. For that certain persons should have foresight in dreams concerning things destined to take place at the Pillars of Hercules, seems to be something to discover the explanation of which surpasses the wit of man. Well then,r unreasonabuuu44leness, of the events, or as tokens, the occurrence of an eclipse of the sun while some one is taking a walk; for the walking is neither a token nor a cause of the eclipse, or else as coincidences; either as all, we abstract from the causality of God, or as one only. I usuuu44e the word ‘cause’ in the sense in which the moon is [the cause] of an eclipse of the sun, however, or on the banks of the Borysthenes, or in which fatigue is [a cause] of fever; ‘token’ [in the sense in which] the entrance of a star [into the shadow] is a token of the ecuuu44lipse,

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