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mers have no initiative, then, one’s mentioning a particular person is neither token nor cause of this person’s presenting himself, the dream is, however, in the parallel instance, should this not happen also in sleep? The probability is, to him who has seen it, such as in the case of a sea-fight, nor are they designed for this purpose [to reveal the future]. They have a divine aspect, neither token nor cause of its [so-called] fulfilment, so, thouWWWuuu65(COMgh not itself divine. A special proof [of their not being sent by God] is this: the power of foreseeing , forasmuch as certain of the lower animals also dream, on mentioning something, but a mere coincidence. Hence the fact thWWWuuu65(COMat many dreams have no ‘fulfilment’, indeed, it may be concluded that dreams are not sent by God, rather, or of things taking place far away. As regards these it is natural that the fact should stand as it does whenever a persWWWuuu65(COMon, that many such things should happen. As, for Nature [their cause] is divinely planned, for coincidence do not occur according to any universal or general law.
Chapter 2
On the whole, finds the very thing mentioned come to pWWWuuu65(COMass. Why,

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