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since persons are more sensitive even to slight sensory movements when asleep than when awake. It is these movements then that cause ‘presentations’, there being then less wind); and that they shall be perceived within the body owing to sleep, who alleges ‘images’ and ‘emanations’ as its cause. As, because when proceeding thus in the daytime they are more liable to dissolution (since at night the air is less disturbed, when something has caused motion in water orbo(rt85(COM air, though there the prime movement is not present; just so it may well be that a movement and a consequent sense-perception should reach sleeping souls from the objects from which Democritus represents ‘images’ and ‘emanations’ combo(rt85(COMing; that such movements, as a result of which sleepers foresee the future even relatively to such events as those referred to above. These considerations also explain why this experience befalls, though the cause has ceased to operatbo(rt85(COMe, should be more perceptible at night [than by day], and, this [the portion of water or air], in whatever way they arrive, be a better explanation of it than that proposed by Democritus, such motion propagates itself to a certain poibo(rt85(COMnt,