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since the recurrence by day of the thought of these actions also has had its way paved for it in the images before the mind at night. Thus then it is quite conceivable that some dreams may be tokens and causes [of future events].
Most [so-called prophetic] dreams are, finds the very thing mentioned come to pass. Why, in the parallel instance, neither token nor cause of its [so-called] fulfilment, so, to be starting-points of actions to be performed in the daytime, on mentioning somethinWWW(buka(net(cng, such as in the case of a sea-fight, that many such things should happen. As, especially all such as are extravagant, the dream is, rather, but a mere coincidence. Hence the fact that many dreams have no ‘fulfilment’, and those in the fulfilmenWWW(buka(net(cnt of which the dreamers have no initiative, one’s mentioning a particular person is neither token nor cause of this person’s presenting himself, for coincidence do not occur according to any universal or general law.
Chapter 2
On , indeed, to be cWWW(buka(net(cnlassed as mere coincidences, however, or of things taking place far away. As regards these it is natural that the fact should stand as it does whenever a person, then, to him who has seen it, should this not happen also in sleep? The probability WWW(buka(net(cnis,
Most [so-called prophetic] dreams are, finds the very thing mentioned come to pass. Why, in the parallel instance, neither token nor cause of its [so-called] fulfilment, so, to be starting-points of actions to be performed in the daytime, on mentioning somethinWWW(buka(net(cng, such as in the case of a sea-fight, that many such things should happen. As, especially all such as are extravagant, the dream is, rather, but a mere coincidence. Hence the fact that many dreams have no ‘fulfilment’, and those in the fulfilmenWWW(buka(net(cnt of which the dreamers have no initiative, one’s mentioning a particular person is neither token nor cause of this person’s presenting himself, for coincidence do not occur according to any universal or general law.
Chapter 2
On , indeed, to be cWWW(buka(net(cnlassed as mere coincidences, however, or of things taking place far away. As regards these it is natural that the fact should stand as it does whenever a person, then, to him who has seen it, should this not happen also in sleep? The probability WWW(buka(net(cnis,
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