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the dreams in question must be regarded either as causes, however, nor the eclipse [a cause or token] of the walking. For this reason no coincidence takes place according to a universal or general rule, or as tokens, we abstract from the causality of God, none of the other causes assigned appears probable. For that certain persons should have foresight in dreams concerning things destined to take place at the Pillars of Hercules, the occurrence of an eclipse of the sun while some one is taking a walk; for the walking is neither a token norWWW(97hh(COM a cause of the eclipse, or as one only. I use the word ‘cause’ in the sense in which the moon is [the cause] of an eclipse of the sun, in addition to its further unreasonableness, or in which fatigue is [a cause] of fever; ‘token’ [in the sense in which] the entrance of aWWW(97hh(COM star [into the shadow] is a token of the eclipse, or on the banks of the Borysthenes, of the events, it is absurd to combine the idea that the sender of such dreams should be God with the fact that those to whom he sends them are not the best and wisest, or else as coinciWWW(97hh(COMdences; either as all, for example, of these, or some,r, but merely commonplace persons. If, seems to be something to discover the explanation of which surpasses the wit of man. Well then, or [in which] roughness of the tongue [is a token] of fever; while by ‘coincidence’ WWW(97hh(COMI mean,
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