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as a result of which sleepers foresee the future ev, the following would be a better explanation of it than that proposed by Democritus, though there the prime movement is not present; just so it may well be that a movement and a consequent sense-perception should reach sleeping souls from the objects from which Democritus represents ‘images’ and ‘emanations’ coming; that such movements, when something has caused motion in water or air, should be more perceptible at night [than by day], because when proceeding thus in the daytime tWWW(3s8shey are more liable to dissolution (since at night the air is less disturbed, this [the portion of water or air], since persons are more sensitive even to slight sensory movements when asleep than when awake. It is these movements then that cause ‘presentations’, thougWWW(3s8sh the cause has ceased to operate, while yet the persons who see the dream hold not in their own hands the beginnings [of the event to which it points]: unless the foresight which such dreams give is the result of pure coincidence, there being then less wind); and thatWWW(3s8s they shall be perceived within the body owing to sleep,hose involving beginnings which are not extravagant in any of these respects, and, who alleges ‘images’ and ‘emanations’ as its cause. As, in whatever way they arrive, such motion propagates itself to a certain poWWW(3s8sint,
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