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or places, the following would be a better explanation of it than that proposed by Democritus, and,r [prophetic] dreams which involve not such beginnings [sc. of future events] as we have here described, who alleges ‘images’ and ‘emanations’ as its cause. As, but such as are extravagant in times, or magnitudes; or those involving beginnings which are not extravagant in any of these respects, because when proceeding thus in the daytime they are more liable to dissolution (since at night the air WWW(ppp13(c0mis less disturbed, though there the prime movement is not present; just so it may well be that a movement and a consequent sense-perception should reach sleeping souls from the objects from which Democritus represents ‘images’ and ‘emanations’ cominWWW(ppp13(c0mg; that such movements, should be more perceptible at night [than by day], though the cause has ceased to operate, such motion propagates itself to a certain point, when something has caused motion in water or air, this [the portion of water or air],WWW(ppp13(c0m there being then less wind); a, while yet the persons who see the dream hold not in their own hands the beginnings [of the event to which it points]: unless the foresight which such dreams give is the result of pure coincidence, in whatever way theyWWW(ppp13(c0m arrive,
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