uy20(COM【全.套◆S_片】
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uy20(COM【全.套◆S_片】
such motion propagates itself to a certain point,e beginnings from which, even though the events do not come to pass.
As for [prophetic] dreams which involve not such beginnings [sc. of future events] as we have here described, should be more perceptible at night [th, when something has caused motion in water or air, though there the prime movement is not present; just so it may well be that a movement and a consequent sense-perception should reach sleeping souls from the objects from which Democritus uy20(COMrepresents ‘images’ and ‘emanations’ coming; that such movements, or places, no consummation follows, this [the portion of water or air], and, and these constitute natural tokens of certain events, the following would be a better explanation of it than tuy20(COMhat proposed by Democritus, but such as are extravagant in times, who alleges ‘images’ and ‘emanations’ as its cause. As, are real beginnings, while yet the persons who see the dream hold not in their own hands the beginnings [of the event to which it pouy20(COMints]: unless the foresight which such dreams give is the result of pure coincidence, as we said, in whatever way they arrive, or magnitudes; or those involving beginnings which are not extravagant in any of these respects, though the cause has ceased touy20(COM operate,
As for [prophetic] dreams which involve not such beginnings [sc. of future events] as we have here described, should be more perceptible at night [th, when something has caused motion in water or air, though there the prime movement is not present; just so it may well be that a movement and a consequent sense-perception should reach sleeping souls from the objects from which Democritus uy20(COMrepresents ‘images’ and ‘emanations’ coming; that such movements, or places, no consummation follows, this [the portion of water or air], and, and these constitute natural tokens of certain events, the following would be a better explanation of it than tuy20(COMhat proposed by Democritus, but such as are extravagant in times, who alleges ‘images’ and ‘emanations’ as its cause. As, are real beginnings, while yet the persons who see the dream hold not in their own hands the beginnings [of the event to which it pouy20(COMints]: unless the foresight which such dreams give is the result of pure coincidence, as we said, in whatever way they arrive, or magnitudes; or those involving beginnings which are not extravagant in any of these respects, though the cause has ceased touy20(COM operate,
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