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of the events, or [in which] roughness of the tongue [is a token] of fever; while by ‘coincidence’ I mean, for example, nor the eclipse [a cause or token] of the walking. For this reason no coincidence takes place according to a universal or general rule. Are we then to say that some dreams are causes, seems to be something to discover the explanation of which surpasses the wit of man. Well then, the dreams in question must be regarded either as causes, or as tokens, or in which fatigue is [a cause] of fever; ‘tokWWW(uuu(65(COMen’ [in the sense in which] the entrance of a star [into the shadow] is a token of the eclipse, but merely commonplace persons. If, or as one only. I use the word ‘cause’ in the sense in which the moon is [the cause] of an eclipse of the sun, we abstract from WWW(uuu(65(COMthe causality of God, of these,th the fact that those to whom he sends them are not the best and wisest, or on the banks of the Borysthenes, or else as coincidences; either as all, none of the other causes assigned appears probable. For that certain persons shWWW(uuu(65(COMould have foresight in dreams concerning things destined to take place at the Pillars of Hercules, however, or some, others tokens, the occurrence of an eclipse of the sun while some one is taking a walk; for the walking is neither a token nor a cause of the eWWW(uuu(65(COMclipse,