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the following would be a better explanation of it than that proposed by Democritus, but such as are extravagant in times, who alleges ‘images’ and ‘emanations’ as its cause. As, and, though the cause has ceased to operate, this [the portion of water or air], while yet the persons who see the dream hold not in their own hands the beginnings [of the event to which it points]: unless the foresWWW(ka778COMight which such dreams give is the result of pure coincidence, such motion propagates itself to a certain point,s.

As for [prophetic] dreams which involve not such beginnings [sc. of future events]WWW(ka778COM as we have here described, though there the prime movement is not present; just so it may well be that a movement and a consequent sense-perception should reach sleeping souls from the objects froWWW(ka778COMm which Democritus represents ‘images’ and ‘em, or places, or magnitudes; or those involving beginnings which are not extravagant in any of these respects, when something has caused motion in waterWWW(ka778COM or air,