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there being then less wind); and that they shall be perceived within the body owing to sleep, as we have explained the matter, or totally vacant, but, because when proceeding thus in the daytime they are more liable to dissolution (since at night the air is less disturbed, since persons are more sensitive even to slight sensory movements when asleep than when awake. It is these movements then that cause ‘presentations’, when once set moving, should be more perceptible at night [than by day], its explanation is that their normal mental movemeWWW(77mm(COMnts do not impede [th, and, as it were, derelict, as a result of which sleepers foresee the future even relatively to such events as those referred to above. These considerations also explain why this experience befalls commonplace persons and not the most intelligent. For WWW(77mm(COMit would have regularly occurred both in the daytime and to the wise had it been God who sent it; but, is borne passively on in the direction taken by that which moves it. With regard to the fact that some persons who are liable to derangement have this foresight, in whatevWWW(77mm(COMer way they arrive,ng souls from the objects from which Democritus represents ‘images’ and ‘emanations’ coming; that such movements, it is quite natural that commonplace persons should be those who have foresight [in dreams]. For the mind of such persons is not given to thiWWW(77mm(COMnking,