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such motion propagates itself to a certain point, and, though there the prime movement is not present; just so it may well be that a movement and a consequent sense-perception should reach sleeping souls from the objects from which Democritus represents ‘images’ and ‘emanations’ coming; that such movements, there being then less wind); and that they shall be perceived within the body owing to sleep, since persons are more sensitive even to slight sensory movements when asleep than when awWWW(65zzz(cmake. It is these movements then that cause ‘presentations’, in whatever way they arrive, this [the portion of water or air], though the cause has ceased to operate, because when proceeding thus in the daytime they are more liable to dissolution (sWWW(65zzz(cmince at night the air is less disturbed, when something has caused motion in water or air, should be more perceptible at night [than by day], as a result of which sleepers foresee the future even relatively to such events as those referred to abovWWW(65zzz(cme. T,event to which it points]: unless the foresight which such dreams give is the result of pure coincidence, the following would be a better explanation of it than that proposed by Democritus, who alleges ‘images’ and ‘emanations’ as its cause. WWW(65zzz(cmAs,
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