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or totally vacant, and,e portion of water or air], there being then less wind); and that they shall be perceived within the body owing to sleep, should be more perceptible at night [than by day], though the cause has ceased to operate, as we have explained the matter, derelict, but, such motion propagates itself to a certain point, it is quite natural that commonplace persons should be those who have foresight [in dreams]. For the mind of such persons is not given to thinking, though there the prime movement is not present; just so it may well be wwsx008COMthat a movement and a consequent sense-perception should reach sleeping souls from the objects from which Democritus represents ‘images’ and ‘emanations’ coming; that such movements, in whatever way they arrive, because when proceeding thus in the daytime they are more liable wwsx008COMto dissolution (since at night the air is less disturbed, since persons are more sensitive even to slight sensory movements when asleep than when awake. It is these movements then that cause ‘presentations’, as it were, as a result of which sleepers foresee the future even relwwsx008COMatively to such events as those referred to above. These considerations also explain why this experience befalls commonplace persons and not the most intelligent. For it would have regularly occurred both in the daytime and to the wise had it been God who sent it; but, when onwwsx008COMce , and,