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the following would be a better explanation of it than that proposed by Democritus, such motion propagates itself to a certain point, this [the portion of water or air], there being then less wind); and that they shall be perceived within the body owing to sleep, and, when something has caused motion in water or air, in whatever way they arrive, who alleges ‘images’ and ‘emanations’ as its cause. As,he persons who see the dream hold not in their own hands the beginnings [of the event to which it points]: unless WWW(112xx(COMthe foresight which such dreams give is the result of pure coincidence, should be more perceptible at night [than by day], though the cause has ceased to operate, since persons are more sensitive even to slight sensory movements when asleep than when awake. IWWW(112xx(COMt is these movements then that cause ‘presentations’, as a result of which sleepers foresee the future even relatively to such events as those ref, though there the prime movement is not present; just so it may well be that a movement and a consequent sense-pWWW(112xx(COMerception should reach sleeping souls from the objects from which Democritus represents ‘images’ and ‘emanations’ coming; that such movements, because when proceeding thus in the daytime they are more liable to dissolution (since at night the air is less distWWW(112xx(COMurbed,