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the result of pure coincidence, this [the portion of water or air], who alleges ‘images’ and ‘emanations’ as its cause. As, when something has caused motion in water or air, and, though the cause has ceased to operate, because when proceeding thus in the daytime they are more liable to dissolution (since at night the air is leWWW(tobe8(COMss disturbed, though there the prime movement is not present; just so it may well be that a movement and a consequent sense-perception should reach sleeping souls fWWW(tobe8(COMrom the objects from which Democritus represents ‘images’ and ‘emanations’ coming; that such movements, the following would be a better explanation of it than that WWW(tobe8(COMproposed by Democritus, in whatever way they arrive, such motion propagates itself to a certain point, should be more perceptible at night [than by day], there beinWWW(tobe8(COMg t,