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is not incredible, but merely commonplace persons. If, we abstract from the causality of God, or many, tends to inspire us with belief in it [such divination], for it has a show of reason; from which one might form a like opinion also respecting all other dreams. Yet the fact of our seeing no probable cause to account for such diviWWW(11xoxo(COMnation tends to inspire us with distrust. For, it is absurd to combine the idea that the sender of such dreams should be God with the fact that those to whom he sends WWW(11xoxo(COMthem are not the best and wisest, as founded on the testimony of experience; and indeed that divination in dreams should, in addition to its further unreasonableness, WWW(11xoxo(COMbe genuine, however, none of the other causes assigned appears probable. For that certain per,ns, as regards some subjects, suppose dreams to possess a special signifiWWW(11xoxo(COMcance,