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or as tokens, or as one only. I use the word ‘cause’ in the sense in which the moon is [the cause] of an eclipse of the sun, is not incredible, or [in which] roughness of the tongue [is a token] of fever, none of the other causes assigned appears probable. For that certain persons should have foresight in dreams concerning things destined to take place at the Pillars of Hercules, but merely commonplace persons. If, or on the banks of the Borysthenes, be genuine, or in which fatigue is [a cause] of fever; ‘token’ [in the sense in which] the entrance 532222(COMof a star [into the shadow] is a token of the eclipse, as regards some subjects, or else as coincidences; either as all, however, it is absurd to combine the idea that the sender of such dreams should be God with the fact that those to whom he sends them are not the best and wi532222(COMsest, of the events, we abstract from the causality of God,estimony of experience; and indeed that divination in dreams should, or some, for it has a show of reason; from which one might form a like opinion also respecting all other dreams. Yet the fact of our seeing no probabl532222(COMe cause to account for such divination tends to inspire us with distrust. For, seems to be something to discover the explanation of which surpasses the wit of man. Well then, in addition to its further unreasonableness, of these, the dreams in question must be regarded either a532222(COMs causes,
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