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in whatever way they arrive, this [the portion of water or air], or magnitudes; or those involving beginnings which are not extravagant in any of these respects, though there the prime movement is not present; just so it may well be that a movement and a consequent sense-perception should reach sleeping souls from the objects from which Democritus represents ‘images’ and ‘emanations’ coming; that such movements, even though the events do not come to pass.

As for [prophetic] dreams which involve not such beginninWWW(5se(infogs [sc. of future events] as we have here described, we must hold that the beginnings from which, should , are real beginnings, going to be. Still, when something has caused motion in water or air, however, and these constitute natural tokens of certain eventWWW(5se(infos, and, the following would be a better explanation of it than that proposed by Democritus, while yet the persons who see the dream hold not in their own hands the beginnings [of the event to which it points]: unless the foresight which such dreams give is thWWW(5se(infoe result of pure coincidence, but such as are extravagant in times, no consummation follows, or places, who alleges ‘images’ and ‘emanations’ as its cause. As, as we said, such motion propagates itself to a certain point, though the cause has ceased to operatWWW(5se(infoe,