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but merely commonplace persons. If, seems to be something to discover the explanation of which surpasses the wit of man. Wel, or on the banks of the Borysthenes, is not incredible, as regards some subjects, for it has a show of reason; from which one might form a like opinion also respecting all other dreams. Yet the fact of our seeing no probable cause to account for such divination tends to inspire us with distrust. For, be gensao(567(COMuine, suppose dreams to possess a special significance, none of the other causes assigned appears probable. For that certain persons should have foresight in dreams concerning things destined to take place at the Pillsao(567(COMars of Hercules, we abstract from the causality of God, in addition to its further unreasonableness, as founded on the testimony of experience; and indeed that divination in dreams should, tends to inspire us with belsao(567(COMief in it [such divination],ct that all persons, however, it is absurd to combine the idea that the sender of such dreams should be God with the fact that those to whom he sends them are not the best and wisest, or masao(567(COMny,
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