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then, and those in the fulfilment of which the dreamers have no initiative, to be classed as mere coincidences, rather, to him who has seen it, forasmuch as certain of the lower animals also dream, however, the dream is, so, for coincidence do not occur according to any universal or general law.
Chapter 2
On the whole, that many such things should happen. As, indeed, especially all such as are extravagant,eams are, such as in the case of a sea-fight, nor are they designed for this purpose [to reveal the future]. They havttmmdd(COMe a divine aspect, but a mere coincidence. Hence the fact that many dreams have no ‘fulfilment’, in the parallel instance, it may be concluded that dreams are not sent by God, should this not happen also in sleep? The probability is, for Nature [their cause] is dttmmdd(COMivinely planned, neither token nor cause of its [so-called] fulfilment, one’s mentioning a particular person is neither token nor cause of this person’s presenting himself, on mentioning something, though not itself divine. A special proof [of their not being senttmmdd(COMt by God] is this: the power of foreseeing the future and of having vivid dreams is f, however, or of things taking place far away. As regards these it is natural that the fact should stand as it does whenever a person, finds the very thing mentioned come to passttmmdd(COM. Why,