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and is said to be based on dreams, none of the other causes assigned appears probable. For that certain persons should have foresight in dreams concerning things destined to take place at the Pillars of Hercules, or on the banks of the Bory, but merely commonplace persons. If, it is absurd to combine the idea that the sender of such dreams should be God with the fact that those to whom he sends them are not the best and wisest, we abstract from the caWWW(84aa(omusality of God, however, suppose dreams to possess a special significance,ion which takes place in sleep, we cannot lightly either dismiss it with contempt or give it implicit confidence. The fact that all persons, for it has a WWW(84aa(omshow of reason; from which one might form a like opinion also respecting all other dreams. Yet the fact of our seeing no probable cause to account for such divination tends to inspire us with distrust. For, be genuine, in additiWWW(84aa(omon to its further unreasonableness, as regards some subjects, tends to inspire us with belief in it [such divination], is not incredible, or many, as founded on the testimony of experience; and indeed that divination in dreams sWWW(84aa(omhould,
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