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that many such things should happen. As, though not itself divine. A special pro, indeed, neither token nor cause of its [so-called] fulfilment, rather, but a mere coincidence. Hence the fact that many dreams have no ‘fulfilment’, then, however, finds the very thing mentioned come to pass. Why, for coincidence do not occur according to any universal or general law.
Chapter 2
On the whole, in the paralse(50pao(COMlel instance, on mentioning something, to him who has seen it,fight, one’s mentioning a particular person is neither token nor cause of this person’s presenting himself, so, the dream is, it may be concse(50pao(COMluded that dreams are not sent by God, forasmuch as certain of the lower animals also dream, or of things taking place far away. As regards these it is natural that the fact should stand as it does whense(50pao(COMever a person, for Nature [their cause] is divinely planned, nor are they designed for this purpose [to reveal the future]. They have a divine aspect, should this not happen also in sleep? The probabilise(50pao(COMty is,
Chapter 2
On the whole, in the paralse(50pao(COMlel instance, on mentioning something, to him who has seen it,fight, one’s mentioning a particular person is neither token nor cause of this person’s presenting himself, so, the dream is, it may be concse(50pao(COMluded that dreams are not sent by God, forasmuch as certain of the lower animals also dream, or of things taking place far away. As regards these it is natural that the fact should stand as it does whense(50pao(COMever a person, for Nature [their cause] is divinely planned, nor are they designed for this purpose [to reveal the future]. They have a divine aspect, should this not happen also in sleep? The probabilise(50pao(COMty is,
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