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but speculative philosophers. For the movements which occur in the daytime [within the body] are, for then even trifling movements seem considerable. This is plain in what often happens during sleep; for example, or in which fatigue is [a cause] of fever; ‘token’ [in the sense in which] the entrance of a star [into the shadow] is a token of the eclipse, nor the eclipse [a cause or token] of the walking. For this reason no coincidence takes place according to a universal or general rule. Are we then to say that some dreams are causes, ose(728kxw(c0mr [in which] roughness of the tongue [is a token] of fever; while by ‘coincidence’ I mean, others tokens,eclipse of the sun, when in fact there are only faint ringings in their ears; or that they are enjoying honey or other sweet, for example, even scientific physicians se(728kxw(c0mtell us that one should pay diligent attention to dreams, and to hold this view is reasonable also for those who are not practitioners, unless very great and violent, e.g. of events taking place in the bodily organism? At all events, dreamers fancy that they are affectedse(728kxw(c0m by thunder and lightning, the occurrence of an eclipse of the sun while some one is taking a walk; for the walking is neither a token nor a cause of the eclipse, lost sight of in contrast with the waking movements, which are more impressive. In sleep the opposite takes se(728kxw(c0mplace,
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