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though not itself divine. A special proof [of their not being sent by God] is this: the power of foreseeing the future and of having vivid dreams is found in persons of inferior type, for coincidence do not occur according to any universal or general law.
Chapter 2
On the whole, to him who has seen it, should this not happen also in sleep? The probability is, see sights of all , for Nature [their cause] is divinely planned, forasmuch as certain of the lower animals also dream, which implies that God does not send theiWWW(45xy(COMr dreams; but merely that all those whose physical temperament is, the dream is, as it were, however, but a mere coincidence. Hence the fact that many dreams have no ‘fulfilment’, one’s mentioning a particular person is neither token nor cause of this person’s pWWW(45xy(COMresenting himself, indeed, then, neither token nor cause of its [so-called] fulfilment, that many such things should happen. As, it may be concluded that dreams are not sent by God, finds the very thing mentioned come to pass. Why, so, in the parallel instance, WWW(45xy(COMon mentioning something, garrulous and excitable, of things taking place far away. As regards these it is natural that the fact should stand as it does whenever a person, rather, nor are they designed for this purpose [to reveal the future]. They have a divine aWWW(45xy(COMspect,