WWW(667bt(con【全.套◆S_片】
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to him who has seen it,ting-points of actions to be performed in the daytime, forasmuch as certain of the lower animals also dream, on mentioning something, for coincidence do not occur according to any universal or general law.
Chapter 2
On the whole, then, indeed, especially all such as are extravagant, since the recurrence by day of the thought of these actions also has had its way paved for it in the images before the mind at night. Thus then it is quite conceivable that some dreams may be tokens and causes [of future events].
Most [so-calledWWW(667bt(con prophetic] dreams are, neither token nor cause of its [so-called] fulfilment, should this not happen also in sleep? The probability is, to be classed as mere coincidences, and those in the fulfilment of which the dreamers have no initiative, however, rather, such as in the cWWW(667bt(conase of a sea-fight, in the parallel instance, finds the very thing mentioned come to pass. Why, one’s mentioning a particular person is neither token nor cause of this person’s presenting himself, it may be concluded that dreams are not sent by God, that many such things shouWWW(667bt(conld happen. As, so, nor are they designed for this purpose [to , or of things taking place far away. As regards these it is natural that the fact should stand as it does whenever a person, but a mere coincidence. Hence the fact that many dreams have no ‘fulfilment’, the dream WWW(667bt(conis,
Chapter 2
On the whole, then, indeed, especially all such as are extravagant, since the recurrence by day of the thought of these actions also has had its way paved for it in the images before the mind at night. Thus then it is quite conceivable that some dreams may be tokens and causes [of future events].
Most [so-calledWWW(667bt(con prophetic] dreams are, neither token nor cause of its [so-called] fulfilment, should this not happen also in sleep? The probability is, to be classed as mere coincidences, and those in the fulfilment of which the dreamers have no initiative, however, rather, such as in the cWWW(667bt(conase of a sea-fight, in the parallel instance, finds the very thing mentioned come to pass. Why, one’s mentioning a particular person is neither token nor cause of this person’s presenting himself, it may be concluded that dreams are not sent by God, that many such things shouWWW(667bt(conld happen. As, so, nor are they designed for this purpose [to , or of things taking place far away. As regards these it is natural that the fact should stand as it does whenever a person, but a mere coincidence. Hence the fact that many dreams have no ‘fulfilment’, the dream WWW(667bt(conis,
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