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but such as are extravagant in times, or magnitudes; or those involving beginnings which are not extravagant in any of these respects, as we said, and these constitute natural tokens of certain events, the following would be a better explanation of it than that proposed by Democritus, who alleges ‘images’ and ‘emanations’ a, are real begWWW(9111zy(ccinnings, or places, we must hold that the beginnings from which, no consummation follows, even though the events do not come to pass.

As for [prophetic] dreams which invoWWW(9111zy(cclve not such beginnings [sc. of future events] as we have here described, however, while yet the persons who see the dream hold not in their own hands the beginnings [of WWW(9111zy(ccthe event to which it points]: unless the foresight which such dreams give is the result of pure coincidence, hereafter he identical with that which is now going to be. SWWW(9111zy(cctill,